Sunday, September 10, 2017

Buddhist Views on Change

Looking at life, we notice how it changes and how it continually moves between extremes and contrasts. We notice rise and fall, success and failure, loss and gain; we experience honour and contempt, praise and blame; and we feel how our hearts respond to all that happiness and sorrow, delight and despair, disappointment and satisfaction, fear and hope.

These mighty waves of emotion carry us up, fling us down, and no sooner we find some rest, then we are carried by the power of a new wave again. How can we expect a footing on the crest of waves? Where shall we erect the building of our life in the midst of this ever-restless ocean of existence?

This is a world where any little joy that is allotted to beings, is secured only after many disappointments, failure and defeats. This is a world where scanty joy grows amidst sickness, desperation and death. This is a world where beings who a short while ago were connected with us by sympathetic joy are at the next moment in want of our compassion. Such a world as this needs equanimity. This is the nature of the world where we live with our intimate friends and the next day they become our enemies to harm us.

The Buddha described the world as an unending flux of becoming. All is changeable, continuous transformation, ceaseless mutation, and a moving stream. Everything exists from moment to moment. Everything is a recurring rotation of coming into being and then passing out of existence. Everything is moving from birth to death. Life is a continuous movement of change towards death. The matter of material forms in which life does or does not express itself, are also a continuous movement or change towards decay.

This teaching of the impermanent nature of everything is one of the main pivots of Buddhism. Nothing on earth partakes of the character of absolute reality. That there will be no death of what is born is impossible. Whatever is subject to origination is subject also to destruction. Change is the very constituent of reality.

The world is a passing phenomenon. We all belong to the world of time. Every written word, every carved stone, every painted picture, the structure of civilization, every generation of man, vanishes away like the leaves and flowers of forgotten summers. What exists is changeable and what is not changeable does not exist.

- Unknown

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